A theophoric name (from Greek: θεόφορος, theophoros, literally "bearing/carrying a god") embeds the word equivalent of 'god' or a god's name in a person's name, reflecting something about the character of the person so named in relation to that deity. For example, names embedding Apollo, such as Apollonios or Apollodorus, existed in Greek antiquity. Theophoric personal names, containing the name of a god in whose care the individual is entrusted (or a generic word for god), were also exceedingly common in the ancient Near East and Mesopotamia. Some names of theophoric origin remain common today, such as Theodore (theo-, "god"; -dore, origin of word compound in Greek: doron, "gift"; hence "God's gift"; in Greek: Theodoros) or, less recognisably, Jonathan (from Hebrew Yonatan/Yehonatan, meaning "Yahweh has given").
Classical Greek and Roman theophoric names
Certain names of classical gods are sometimes given as personal names. The most common is Diana and its variants, such as Diane; others include Minerva, Aphrodite, Venus, Isis, or Juno. The first pope to take a regnal name, Pope John II, had the given name Mercurius and changed his name as he considered it inappropriate for the pope to have a pagan deity's name.
Christian theophoric names
Abdisho: (Syriac) "servant of Jesus" Abdul Masih: (Arabic) "servant of the Messiah/Christ" Abdul Salib: (Arabic) "servant of the Salib/Cross" Abdul Shahid: (Arabic) "servant of the Shahid/Martyr" Abdul Yasu': (Arabic) "servant of Jesus" Ahadabui, Ahidabu: (Syriac) "brother to the Father" Ahischema: (Syriac) "brother of the Schema" Aitillaha: (Syriac) "God exists" Amadeus: (Latin) "lover of God" Attallah: (Arabic) "gift of God" Bukhtishu: (Syriac) "redeemed by Jesus" Bogdan, Bohdan: (Slavic) "God given" Bogomil, Bohumil: (Slavic) "dear to God" Božidar, Bozhidar: (Slavic) "gift of God" Christian: (Greek) "believer in Christ" Christodoulos: (Greek) "servant of Christ" Christopher: (Greek) "Christ-bearer" Deusdedit, Deodatus: (Latin) "God-given" Dorotheus, Dorothea: (Greek) "gift to God" Fürchtgott: (Germanic) "God-fearing" Ghebreamlak: (Ge'ez) "servant of God" Geoffrey, Gottfried: (Germanic) "God's peace" Gottlieb: (Germanic) "God's love" Ishodad: (Syriac) "given by Jesus" Ishosabran, Sabrisho: (Syriac) "patient for Jesus" Ishoyahb, Yahbisho: (Syriac) "Jesus has given" Marnazka: (Syriac) "the Lord has conquered" Papnoute, Babnoute, Paphnutius, Pafnuty: (Coptic) "belonging to God" Philothea, Philothei, Philotheos: (Greek) "lover of God" Ramel: (Syriac) "God is exalted" Sabrisho, Ishosabran: (Syriac) "patient for Jesus" Shubhalisho, Shubhisho: (Syriac) "praise to Jesus" Shenouda: (Coptic) "son of God" Slibazka: (Syriac) "the Cross has conquered" Theodore, Theodora: (Greek) "gift of God" Theodosius, Theodosia; and Dositheus, Dosithea: (Greek) "God-given" Theodotus, Theodotos, Theodotē: (Greek): "given by God" Theodulus: (Greek) "servant of God" Theophilus: (Greek) "one who loves God" Theognis: (Greek) "God-knowing" Theophanes, Theophania, Tiffany: (Greek) "manifestation of God" Theophobus: (Greek) "one who fears God" Theophrastus: (Greek) "godly speech" Theaetetus: (Greek) "one who pleads to God" Timotheus, Timothy, Timothée: (Greek) "one who honors God" Yahballaha: (Syriac) "God has given" Some Christian saints have polytheistic theophoric names (such as Saint Dionysius, Saint Mercurius, Saint Saturninus, Saint Hermes, Saint Martin of Tours, Saint Demetrius of Thessaloniki).
Germanic theophoric names
Os, meaning "god" Oscar Oslac Oswald Oswin Thor, the god of thunder Thorstein means "Thor's stone" Thorkel means "Thor's craft" Thorulf means "Thor's wolf" Thordis Thora Ing, an old name for Freyr (an epithet meaning "lord") Ingrid Ingeborg Inger Ingunn Rarely, Germanic names contain the element Wod (such as Woðu-riðe), potentially pointing to an association with the god Odin. In connection, numerous names containing wulf "wolf" have been taken as totemistic, expressing association with Odin in the earliest period, although -ulf degenerated into a mere suffix from an early time (Förstemann 1856).
Hinduism
The personal names of almost all gods and goddesses of various deities from the polytheistic Hindu pantheon are considered common and traditional names for people from the Indian subcontinent. Many traditional Hindu names are in fact from various names or epithets of Hindu gods or goddesses. This is in addition to compound theophoric names using the name of a deity in addition to possessive qualifiers.
Names of gods that are also used as personal names include Vishnu (and the Dashavatara) Rama Krishna (and his epithets) Shiva Lakshmi Parvati Indra Varuna Personal names using a deity's name as the base Vaishnavi, meaning "a worshipper of Vishnu" Shivansha, meaning "a part of Shiva" Ramanuja, meaning "younger brother of Rama" (i.e., Bharata, Lakshmana or Shatrughna) Brahma, the Hindu creator god, is one of the only deities of the pantheon whose name is rarely if ever used as a personal name or a base for theophoric personal names. Some theophoric names may even in fact be more related to the original etymology of the deity's name itself. For example, both Lakshmi (fortune, success, prosperity) and Lakshmana (prosperous, principal, marked) are names of a deity and an avatar respectively, which are related to laksh (Sanskrit: लक्ष्, romanized: lakṣ, lit. 'to mark or see').
Pre-Islamic polytheism 'Abadah (Nabataean Aramaic: ʿŌbōdaṯ), "worship" 'Abd al-Hajar, "servant of the stone" 'Abd al-Ka'aba, "servant of the Kaaba" 'Abd Manaf, "servant of Manaf" 'Abd Manat, "servant of Manat" 'Abd Ruda, "servant of Ruda" 'Abd Shams, "servant of the sun" 'Abd al-'Uzza, "servant of Uzza" 'Abd Wadd, "servant of Wadd" 'Abd Yaghuth, "servant of Yaghūth" Asad al-Lat, "lion of al-Lat" Aws Manat, "gift of Manat" Imru' al-Qays, "man of Qays" Rabb'il (Nabataean Aramaic: Rabʾēl), "Lord is El" Sa'd Manat, "happiness of Manat" Taym al-Lat, "servant of al-Lat" Wahb al-Lat, "gift of al-Lat" Wahb'il (Safaitic: Whbʾl), "gift of El" Zayd Manat, "abundance of Manat"
Islam
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