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Theosophy and literature

Theosophy and literature is a science topic covered in the lgStudy science library. This page brings together a partial reference excerpt, illustrations, worked examples, real-world applications and a short study plan, so you can understand Theosophy and literature rather than just read about it. In short: According to some literary and religious studies scholars, modern Theosophy had a certain influence on contemporary literature, particularly in forms of genre fiction such as fantasy and science fiction. Researchers claim that Theosophy has significantly influenced the Irish literary renaissance of the late 19th and early 20th centuries, notably in such figures as W.

Theosophy and literature — main illustration
Theosophy and literature — illustration

Key takeaways

  • Theosophy and literature belongs to science; place it in that map before memorising details.
  • Learn the definition first, then one example that makes the definition concrete.
  • Connect Theosophy and literature to a quantity you can measure, compute or draw — that is where exam questions come from.
  • Reproduce the core statement of Theosophy and literature from memory before moving on to harder problems.

Reference excerpt

According to some literary and religious studies scholars, modern Theosophy had a certain influence on contemporary literature, particularly in forms of genre fiction such as fantasy and science fiction. Researchers claim that Theosophy has significantly influenced the Irish literary renaissance of the late 19th and early 20th centuries, notably in such figures as W. B. Yeats and G. W. Russell.

Classic writers and Theosophists

Dostoevsky In November 1881, Helena Blavatsky, editor in chief of The Theosophist, started publishing her translation into English of "The Grand Inquisitor" from Book V, chapter five of Fyodor Dostoevsky's novel The Brothers Karamazov. In a small commentary which preceded the beginning of the publication, she explained that "the great Russian novelist" Dostoevsky died a few months ago, making the "celebrated" novel The Brothers Karamazov his last work. She described the passage as a "satire" on modern theology in general and on the Roman Catholic Church in particular. As described by Blavatsky, "The Grand Inquisitor" imagines the Second Coming of Christ occurring in Spain during the time of the Inquisition. Christ is at once arrested as a heretic by the Grand Inquisitor. The legend, or "poem", is created by the character Ivan Karamazov, a materialist and an atheist, who tells it to his younger brother Alyosha, an immature Christian mystic." According to Brendan French, a researcher in esotericism, "it is highly significant" that [exactly 8 years after her publication of "The Grand Inquisitor"] Blavatsky declared Dostoevsky to be "a theosophical writer." In her article about the approach of a new era in both society and literature, called "The Tidal Wave", she wrote:

"[The root of evil lies, therefore, in a moral, not in a physical cause.] If asked what is it then that will help, we answer boldly:—Theosophical literature; hastening to add that under this term, neither books concerning adepts and phenomena, nor the Theosophical Society publications are meant... What the European world now needs is a dozen writers such as Dostoyevsky, the Russian author... It is writers of this kind that are needed in our day of reawakening; not authors writing for wealth or fame, but fearless apostles of the living Word of Truth, moral healers of the pustulous sores of our century... To write novels with a moral sense in them deep enough to stir Society, requires a literary talent and a born Theosophist as was Dostoyevsky."

Tolstoy

When Leo Tolstoy was working on his book The Thoughts of Wise People for Every Day, he used a magazine of the Theosophical Society of Germany Theosophischer Wegweiser. He extracted eight aphorisms of the Indian sage Ramakrishna, eight from The Voice of the Silence by Blavatsky, and one of fellow Theosophist Franz Hartmann, from the issues of 1902 and 1903, and translated them into Russian. Tolstoy had in his library the English edition of The Voice of the Silence, which had been presented to him by its author. In November 1889, Blavatsky published her own English translation of Tolstoy's fairy tale "How A Devil's Imp Redeemed His Loaf, or The First Distiller", which was accompanied by a small preface about the features of translation from Russian. Calling Tolstoy "the greatest novelist and mystic of Russia of to-day," she wrote that all his best works had already been translated, but that the attentive Russian reader would not find the "popular national spirit" that permeates all original stories and fairy tales, in any of these translations. Despite the fact that they are full of "popular mysticism", and some of them are "charming", they are the most difficult to translate into a foreign language. She concluded: "No foreign translator, however able, unless born and bred in Russia and acquainted with Russian peasant life, will be able to do them justice, or even to convey to the reader their full meaning, owing to their absolutely national idiomatic language." In September 1890, Blavatsky published philosopher Raphael von Koeber's article "Leo Tolstoi and his Unecclesiastical Christianity" in her magazine Lucifer. Prof. von Koeber briefly described the merits of Tolstoy as a great master of artistic language, but the main focus of the article was Tolstoy's search for answers to religious and philosophical questions. The author concluded that Tolstoy's "philosophy of life" is identical in its foundation to that of Theosophy. Theosophist Charles Johnston, president of the New York branch of the Irish Literary Society,Johnston travelled to Russia and met with Tolstoy. In March 1899 Johnston published "How Count Tolstoy Writes?" in the American magazine The Arena. In November 1904, Rudolf Steiner gave a lecture in Berlin entitled "Theosophy and Tolstoy", where he discussed the novels War and Peace, Anna Karenina, the novella The Death of Ivan Ilyich, and the philosophical book On Life (1886–87).

Yeats

… excerpt ends here. Continue reading the full article.

Illustrations

Theosophy and literature: A journal The Theosophist, Bombay
A journal The Theosophist, Bombay
Theosophy and literature: The Thoughts of Wise People for Every Day (1905)
The Thoughts of Wise People for Every Day (1905)
Theosophy and literature: A magazine of the Theosophical Society of Germany, c. 1902
A magazine of the Theosophical Society of Germany, c. 1902
Theosophy and literature: M. Chatterji[31][note 6], 1884
M. Chatterji[31][note 6], 1884
Theosophy and literature: Edward Bulwer-Lytton
Edward Bulwer-Lytton

Worked examples

Example 1 — a first encounter with Theosophy and literature

Start with the simplest possible case. Write down what Theosophy and literature claims or describes in one sentence, then invent the smallest concrete situation in which that sentence is true. In science, the smallest case is usually a single object, a single equation or a single measurement. Check that every symbol or term in your sentence has a meaning in that case.

Example 2 — changing one variable

Take the situation from Example 1 and change exactly one quantity: double it, halve it, or set it to zero. Predict what should happen to Theosophy and literature before you calculate. Comparing your prediction with the result is the fastest way to find out whether you understand the idea or only the words.

Example 3 — an exam-style question

Typical questions about Theosophy and literature ask you to (a) state it precisely, (b) apply it to given data, and (c) explain a limitation. Practise writing all three answers in under five minutes; the third part is what separates a full-mark answer from an average one.

Applications of Theosophy and literature

In research
Theosophy and literature appears in science research whenever the underlying quantities have to be modelled precisely. Papers usually cite it as a starting assumption and then explore where it breaks down.
In technology and industry
Engineering practice reuses Theosophy and literature in design rules, simulations and safety margins. Knowing the idea lets you read a specification sheet and understand why the numbers look the way they do.
In the classroom
Theosophy and literature is common in secondary-school and first-year university syllabi. It links to neighbouring topics Fantasy literature, Helena Blavatsky, Literary criticism, so understanding it makes those chapters shorter.
In everyday life
Look for Theosophy and literature outside the textbook — in sport, cooking, traffic, electronics or the sky above you. An example you found yourself is remembered far longer than one you were given.
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How to study Theosophy and literature in 20 minutes

  1. Read the reference excerpt below once, without taking notes.
  2. Close the page and write down what Theosophy and literature means in your own words.
  3. Compare your version with the excerpt and mark what you missed.
  4. Work through the three examples above with pen and paper.
  5. Explain Theosophy and literature out loud to somebody else — or to Teacher Smith in the lgStudy chat.

Frequently asked questions

What is Theosophy and literature in simple terms?

According to some literary and religious studies scholars, modern Theosophy had a certain influence on contemporary literature, particularly in forms of genre fiction such as fantasy and science fiction. Researchers claim that Theosophy has significantly influenced the Irish literary renaissance of…

Why does Theosophy and literature matter?

Because it connects several science ideas at once: it gives you a definition you can apply, a quantity you can calculate, and a way to check whether a result is plausible.

How should I study Theosophy and literature?

Read the excerpt, restate it from memory, then work through the examples and applications listed on this page. The five-step study plan above takes about twenty minutes.

What does this page cover?

It gives you a compact reference excerpt plus original lgStudy explanations, examples, applications and study material on Theosophy and literature.

Tags

  • Fantasy literature
  • Helena Blavatsky
  • Literary criticism
  • Religious studies
  • Science fiction literature
  • Theosophy

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