Trade justice is a campaign by non-governmental organisations, plus efforts by other actors, to change the rules and practices of world trade in order to promote fairness. These organizations include consumer groups, trade unions, faith groups, aid agencies and environmental groups. The organizations campaigning for trade justice posit this concept in opposition to free trade. Supporters of free trade, typically those in economics, business, lobbying, and the mainstream press, trust in the "invisible hand" of the market to provide on its own for the needs of societies around the world. Fundamental to their beliefs is the value of individual liberty, believed to be the least infringed upon when the market is used to replace most of the centralized government's responsibilities of allocating resources. They tend to support neoliberal policies of privatization, deregulation, and tax cuts, and on the international trade level, policies that loosen restrictions on corporations’ ability to trade and make profits across borders. Rupert argues that because free trade advocates placed themselves on the side of "science," they would label activists as ignorant, protectionist, and selfish. Activists would be designated as "anti-globalization," a term coined by New York Times columnist Thomas Friedman. Trade justice advocates are not anti-globalization, but are instead against corporate-centered trade liberalization which ignores labor, environmental, and human rights. They argue that truly free trade does not and will never exist, and that governmental policies on trade should be in the public interest, rather than the interest of wealthy entities who they argue try to influence trade negotiation to benefit their individual interests. Rupert argues that they are cautious of the spread of neoliberal policies to the point where the power of private corporations will be enhanced to the point of "business totalitarianism". Advocates of trade justice argue that growing inequity and serious gaps in social justice, and the global export of terrorism, are symptoms of an economic system that permits harms to be exported to other countries, while importing their goods. They point to extinction, deforestation, social unrest, as consequences of globalization, and in particular of an "unfair" globalization. In the past, the responses sought by critics of the international trade system included various penalties on "unfair" goods. This argument generally made little headway against the long-term movement towards free trade; imposition of penalties for "dumping" was sometimes motivated by domestic political reasons such as the United States imposition of steel tariffs in 2001. Today, the trade justice movement concentrates more on the abolition of agricultural subsidies and dumping, and to a much lesser extent on offsetting penalties on "unfair" goods. Indeed, although there are many who are still critical of free trade in general, there is a trend towards campaigning against what is seen as hypocrisy by developed countries in using protectionism against the poorest countries, especially in agricultural products, while requiring them to leave their own producers without protection.
Trade justice movement The Trade Justice Movement in the UK was the first formal coalition of groups to use the term "trade justice" (partly because in the UK, "fair trade" usually refers to Fairtrade certification and is a consumer model of change rather than an overtly political movement calling for government action). The term trade justice has been widely adopted internationally by campaign groups, for example by the over 100 national platforms of the Global Call to Action Against Poverty where it is one of the four main demands. In many countries "fair trade" is used as well as or instead of "trade justice". The global institutions that are most often targeted in trade justice campaigns against the alleged injustices of the current international trade system are the World Trade Organization (WTO), the International Monetary Fund (IMF) and the World Bank (WB). Campaigners also lobby their own governments with the intention of creating pressure on them to prioritise poverty reduction when making international trade rules. In trading blocs such as the European Union (EU), the campaigns seek to influence policy across a number of member state governments. "Trade Justice" and "Fair Trade" were originally used by those supporting social justice and the alleviation of the intense poverty found in many developing nations. They contrasted "fair trade" with 'unfair' international trade practices. It is associated particularly with labour unions and environmentalists, in their criticism of disparities between the protections for capital versus those for labour and the environment. The use of the term has expanded beyond campaigns to reform current trading practices, and the major institutions such as the World Trade Organization which embody them. Now it has become a movement to allow consumers to choose not to participate in these practices. Fairtrade labelling or "Fairtrade certification" allows consumers to identify goods especially commodities such as coffee, that meet certain agreed standards of fairness.
Framing Ayres argues that generating a clear consensus between different groups in the trade justice movement is straightforward for "diagnostic framing"– identifying the problem and its many identifiable negative effects. They can agree that free trade policies have contributed to the rising debt of developing countries, the widening wealth gaps, economic instability, environmental degradation, human rights abuses, and poverty. Organizations have difficulty consolidating a "prognostic framing"– how advocates should go about actually solving the problems they have identified. Some hope to reform the WTO and include rights considerations in trade agreements, while others hope for more extreme measures. When it comes to strategies, some lean more towards collaborating with existing powers through NGOs, while others hope to make change through grassroots organization and protesting.
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