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Upper world (Greek mythology)

Upper world (Greek mythology) is a astronomy topic covered in the lgStudy science library. This page brings together a partial reference excerpt, illustrations, worked examples, real-world applications and a short study plan, so you can understand Upper world (Greek mythology) rather than just read about it. In short: In Greek mythology, the "Upper World" (Ancient Greek: ὁ ἄνω κόσμος, romanized: ho anô kosmos, lit. the "Upper/Over World/Realm") refers to the 'mortal realm', the terrestrial/surface known world where living mortal things ("all things that live and move", as Hades once said to Persephone) all exist; Humans, Animals and Plants. In mythological and everyday contexts the realm of the living, the known-world (Ecumene, o…

Upper world (Greek mythology) — main illustration
Upper world (Greek mythology) — illustration

Key takeaways

  • Upper world (Greek mythology) belongs to astronomy; place it in that map before memorising details.
  • Learn the definition first, then one example that makes the definition concrete.
  • Connect Upper world (Greek mythology) to a quantity you can measure, compute or draw — that is where exam questions come from.
  • Reproduce the core statement of Upper world (Greek mythology) from memory before moving on to harder problems.

Reference excerpt

In Greek mythology, the "Upper World" (Ancient Greek: ὁ ἄνω κόσμος, romanized: ho anô kosmos, lit. the "Upper/Over World/Realm") refers to the 'mortal realm', the terrestrial/surface known world where living mortal things ("all things that live and move", as Hades once said to Persephone) all exist; Humans, Animals and Plants. In mythological and everyday contexts the realm of the living, the known-world (Ecumene, oikouménē, οἰκουμένη), was also referred to as hê oikoumenê (ἡ οἰκουμένη), meaning "the inhabited world," or as epi chthoni (ἐπὶ χθονί), meaning simply "upon the earth". The Upperworld, where mortals lived, was considered shared territory available to all deities, with no one ruler, save for Gaia. According to Pseudo-Apollodorus' compendium, the "Bibliotheca", in the events leading-up to the Trojan War, when Paris of Troy was chosen to judge which goddess (Hera, Athena and Aphrodite) was the Fairest of them all, each goddess offered Paris a bribe, and the bribe that Hera offered was to make Paris the ruler of the known-world (specifically Europe and Asia). In the myth of Jason and the Argonauts and the Golden Fleece, the kingdom of Colchis, in Eastern-Asia Minor (on the Eastern coast of the Black Sea) was considered as the very edge of the known world. The Mycenaean Greeks and earlier-Ancient Greeks believed that the Upperworld was a flat disk (before scholars and philosophers, such as Plato, Aristotle, and later Ptolemy, in the later-Ancient Greek period determined otherwise), comprising the following continents:

(Northern) Africa (Libýē/Libúē, Λιβύη; named after Libya a mythological Egyptian princess). (Western) Asia (Asía, Ἀσία; named after Asia, an Oceanid). (Southern) Europe (Eurṓpē, Εὐρώπη; named after the mythological Phoenician princess, Europa, who was abducted by Zeus). Greece (Hellas (Ἑλλάς)) was considered to be at-or-near the centre of the world. The entire 'flat earth disk' fully-encompassed by the Titan, Oceanus (who is both the great river which encircled the entire world and the god of said-river, the firstborn son of Gaia and Ouranos). The Ancient Greeks also believed that, whenever Selene, Eos, Helios and Astraeus (and others, such as the stars and the Planetae) had each finished making their respective journeys across the sky, once they'd each passed-under the western horizon, they would each sail back to the eastern horizon, via the currents of the Oceanus world-river carrying their vessels along the northern rim of the world all the way back to the East. The land beyond the north of the known-world was known-as Hyperborea. This term, Upperworld, is used to differentiate the world of the living in the tripartite Greek Cosmos From:

The subterranean Under World (Ancient Greek: ὁ κατά κόσμος, romanized: ho katá kosmos, lit. the "Deep/Under World/Realm", katá chthoni (κατά χθονί), meaning the "deeper/deepest earth", or dôma/dómoi Aïdao (δῶμα/δόμοι Ἀΐδαο, lit. the "House of Hades") but was much better-known simply as "Hades" after King Hades, home of the Chthonic (earth/underworld) deities and locations of the realms of the dead (Tartarus, the Asphodel Meadows and Elysium, where Shades (Skia (σκιά)), the souls of dead mortals are assigned), and is co-ruled by King Hades and Queen Persephone. The oceans/seas, the home of the Thalassic (sea) deities, realms of sea gods such as Pontus (Πόντος), Thalassa (Θάλασσα), and other sea gods, the Nesoi (island deities) and sea nymphs like the Nereids, all ruled by King Poseidon and Queen consort Amphitrite. Olympos/Olympus, home of the Ouranic (sky) deities, the realm of the Twelve Olympians and other major gods, situated atop-of Mount Olympus (located on the border between Thessaly and Macedon), ruled by King Zeus and Queen consort Hera. The Upperworld, as the realm of the living, is also home to deities that are parts of it, such Primordials deities like Gaia (Γαῖα, the earth-herself), the Ourea (Οὔρεα, Oúrea, the mountains), Aër (Ἀήρ, the 'lower air/sky', the breathable atmosphere surrounding the earth, populated by mortals, animals, plants and lesser deities), and others beings such as minor deities, daimons, Potamoi, Nymphs (such as Aurae, Nephelai, Oreads, Dryads, Oceanids, etc.) and Satyrs. Intersecting passageways between the Upperworld and the Underworld were typically-depicted as caves, holes, tunnels (some known as Ploutonions) and certain rivers (real and mythological), such as the Acheron and the Cocytus, keeping the Upper and Under Worlds connected. During Cronus' overthrow of Ouranos, four of his sons, Coeus, Crius, Hyperion and Iapetus, aided their youngest-brother by each physically-restraining one of Ouranos' limbs at the cardinal points of the Upperworld (with Coeus in the North, Crius in the South, and differing accounts (Homer and Hesiod) place Hyperion (as a sun god and the father of Selene, Eos and Helios) and Iapetus each in either the East or the West). After the Titanomachy, when the Olympians overthrow the Titans, Coeus, Crius, Hyperion and Iapetus were all cast-down into Tartarus (in the Underworld), and Iapetus' son, Atlas was forced to bare the full burden of weight of the heavens that his father and his uncles had shared between them by himself, by Zeus' decree. Theories range speculate that Atlas was forced to do this in North-West Africa (where the Atlas Mountains are located) and near where his daughters, the Hesperides tended to Queen Hera's sacred garden (mentioned in the 11th Labour of Heracles). Atlas' brother, Prometheus, after Prometheus' deceiving of Zeus at Mecone (at Sicyon, Peloponnese) and his theft of fire from the gods for mortalkind, Zeus had Prometheus captured, and chained to a mountainside in the Caucasus Mountains, in (between the Black Sea and the Caspian Sea) in east Asia-Minor.

See also

… excerpt ends here. Continue reading the full article.

Illustrations

Upper world (Greek mythology): A Reconstruction of Hecataeus of Miletus' map showing the Upperworld as the Ancient Greeks knew it; Asia, Africa and Europe with the inner seas and the outer ocean.
A Reconstruction of Hecataeus of Miletus' map showing the Upperworld as the Ancient Greeks knew it; Asia, Africa and Europe with the inner seas and the outer ocean.

Worked examples

Example 1 — a first encounter with Upper world (Greek mythology)

Start with the simplest possible case. Write down what Upper world (Greek mythology) claims or describes in one sentence, then invent the smallest concrete situation in which that sentence is true. In astronomy, the smallest case is usually a single object, a single equation or a single measurement. Check that every symbol or term in your sentence has a meaning in that case.

Example 2 — changing one variable

Take the situation from Example 1 and change exactly one quantity: double it, halve it, or set it to zero. Predict what should happen to Upper world (Greek mythology) before you calculate. Comparing your prediction with the result is the fastest way to find out whether you understand the idea or only the words.

Example 3 — an exam-style question

Typical questions about Upper world (Greek mythology) ask you to (a) state it precisely, (b) apply it to given data, and (c) explain a limitation. Practise writing all three answers in under five minutes; the third part is what separates a full-mark answer from an average one.

Applications of Upper world (Greek mythology)

In research
Upper world (Greek mythology) appears in astronomy research whenever the underlying quantities have to be modelled precisely. Papers usually cite it as a starting assumption and then explore where it breaks down.
In technology and industry
Engineering practice reuses Upper world (Greek mythology) in design rules, simulations and safety margins. Knowing the idea lets you read a specification sheet and understand why the numbers look the way they do.
In the classroom
Upper world (Greek mythology) is common in secondary-school and first-year university syllabi. It links to neighbouring topics Ancient Greek religion, Earth in religion, Places in Greek mythology, so understanding it makes those chapters shorter.
In everyday life
Look for Upper world (Greek mythology) outside the textbook — in sport, cooking, traffic, electronics or the sky above you. An example you found yourself is remembered far longer than one you were given.
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How to study Upper world (Greek mythology) in 20 minutes

  1. Read the reference excerpt below once, without taking notes.
  2. Close the page and write down what Upper world (Greek mythology) means in your own words.
  3. Compare your version with the excerpt and mark what you missed.
  4. Work through the three examples above with pen and paper.
  5. Explain Upper world (Greek mythology) out loud to somebody else — or to Teacher Smith in the lgStudy chat.

Frequently asked questions

What is Upper world (Greek mythology) in simple terms?

In Greek mythology, the "Upper World" (Ancient Greek: ὁ ἄνω κόσμος, romanized: ho anô kosmos, lit. the "Upper/Over World/Realm") refers to the 'mortal realm', the terrestrial/surface known world where living mortal things ("all things that live and move", as Hades once said to Persephone) all exist…

Why does Upper world (Greek mythology) matter?

Because it connects several astronomy ideas at once: it gives you a definition you can apply, a quantity you can calculate, and a way to check whether a result is plausible.

How should I study Upper world (Greek mythology)?

Read the excerpt, restate it from memory, then work through the examples and applications listed on this page. The five-step study plan above takes about twenty minutes.

What does this page cover?

It gives you a compact reference excerpt plus original lgStudy explanations, examples, applications and study material on Upper world (Greek mythology).

Tags

  • Ancient Greek religion
  • Earth in religion
  • Places in Greek mythology
  • Religious cosmologies

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