engineering

Veera Narayana Temple, Belavadi

Veera Narayana Temple, Belavadi is a engineering topic covered in the lgStudy science library. This page brings together a partial reference excerpt, illustrations, worked examples, real-world applications and a short study plan, so you can understand Veera Narayana Temple, Belavadi rather than just read about it. In short: The Veera Narayana temple, also referred to as the Viranarayana temple of Belavadi, is a triple Hindu temple with a complex Hoysala architecture completed around 1200 CE. Close to Halebidu, this is a better preserved large Hoysala monument found in the small village of Belavadi, Chikkamagaluru district of Karnataka, India.

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Reference excerpt

The Veera Narayana temple, also referred to as the Viranarayana temple of Belavadi, is a triple Hindu temple with a complex Hoysala architecture completed around 1200 CE. Close to Halebidu, this is a better preserved large Hoysala monument found in the small village of Belavadi, Chikkamagaluru district of Karnataka, India. The temple has three separate square sanctums connected through an unusually large square ranga-mandapa (103 feet). The main shrine faces east and is dedicated to Viranarayana (Vishnu). The north facing shrine is dedicated to Gopala, while the south facing shrine is for Yoga-Narasimha. The temple was likely expanded in stages before it was damaged in the 14th-century, and some features were added to protect it from further destruction. The notable features of this stellate-style temple include its exquisitely ornamented Vesara superstructures (shikara) with jewelry-like details. Inside are the finely polished galaxy of pillars, some banded as if they are wearing jewels. The ceilings too are unusual panels of figural tableaux depicting Hindu legends about Krishna. The Veeranarayana temple is a nationally protected monument of India that is managed by the Archaeological Survey of India Bengaluru Circle.

Location and date Belavadi is 11 kilometres (7 mi) north of Halebidu, about 40 kilometres (25 mi) north of Hassan city, and about 29 kilometres (18 mi) southeast of Chikmagalur town on the Chikmagalur-Javagal highway. It is connected to India's national highway network via NH 73. The local legends state that the village has roots in the Mahabharata era when it was called Ekachakranagar. Then, Belavadi was where Pandava prince Bheema killed the demon Bakasura and protected the village and its people. The shrines of Veeranarayana were likely built and expanded over many years, because the slightly newer sections has somewhat lesser height, the way the halls connect, and because the cross section plane of the additions is visible. The oldest section is the shrine for Veeranarayana, likely complete about 1200 CE. Thereafter, the temple was expanded where the supersized ranga-mandapa was added along with the shrines for Gopala and Yoga-Narasimha. These were complete by about 1206 CE or few years thereafter.

Architecture This ornate trikuta (three shrined) temple was built in 1200 C.E. by Hoysala Empire King Veera Ballala II. The material used is Soapstone. Each of the three shrines has a complete superstructure (tower on top of shrine) and is one of the largest temples built by the Hoysala kings. While the famous temples at Belur and Halebidu are known for their intricate sculptures, this temple is known for its architecture.

The plan of the temple is unique in that two of the shrines face each other and are located on either side of a wide and spacious open mantapa (hall) containing thirty seven bays. The temple complex has two closed mantapas, one with thirteen bays and another with nine bays, at the end of which is a central shrine. This third shrine is an older construction and exhibits a standard architectural idiom containing all the basic elements of a Hoysala temple. The inner walls of the older shrine are plain, but its roof is well decorated. In all, the temple complex has fifty nine bays (hence it has many pillars), most of which are lathe-turned and bell shaped, while a few have decorative carvings on them. According to Foekema, the outer wall of the temple is of the "old style", with one eaves running around the temple where the superstructure meets the wall of the shrine. Below this are miniature decorative towers on pilasters (aedicule). This is followed by a second eves. A panel of Hindu deities and their attendants (frieze) are below this eves followed by a set of five moldings that form the base of the wall.

The two newer shrines have different plans. Both have a square sanctum, with one shrine square in shape as well while the other is star shaped (stellate). The tower of the shrine has the traditional Hindu kalasha (decorative water-pot like structure) below which are three tiers of decorated miniature roofs. The superstructure over each of three shrines is connected to a low protrusion tower called Sukanasi (tower over the vestibule, called "nose" of the main tower) The Sukanasi consist of two tiers of decorated miniature roofs. In all other aspects the two shrines are identical. All shrines have sculptured decoration on the towers, and the sculptures on the walls are bold and are visible from a distance. However, they are not sharp and impressive from close quarters unlike in other Hoysala temples. The important sculptures with fine finish are that of the Hindu god Krishna dancing on the head of Kalia the serpent, and the Garuda (eagle). This is a Vaishnava temple and all three shrines have images of the Hindu god Vishnu, though in different forms (avatar). The central shrine (older shrine) has an 8 ft (2.4 m) tall image of Narayana with four hands and is considered one of the best examples of Hoysala art. It is well elaborated with ornamentation and stands on a padmasana (lotus seat). The southern shrine has an 8 ft (2.4 m) tall image of Venugopala (the god Krishna playing a flute) including a garuda pedestal and the northern shrine has a 7 ft (2.1 m) tall image of Yoganarasimha, sitting in a yoga posture. Decorative sculptures such as kirtimukhas (gargoyles) are used to make the shrine (vimana) towers ornate.

Gallery

Notes

References Gerard Foekema, A Complete Guide to Hoysala Temples, Abhinav, 1996 ISBN 81-7017-345-0 Dr. Suryanath U. Kamath, A Concise history of Karnataka from pre-historic times to the present, Jupiter books, 2001, MCC, Bangalore (Reprinted 2002) "Belavadi exudes Hoysala's beauty". Spectrum, Deccan Herald, May 9, 2006. Archived from the original on 9 March 2007. Retrieved 26 November 2006. "Architecture of the Indian Subcontinent". {{cite web}}: |access-date= requires |url= (help)CS1 maint: deprecated archival service (link)

External links

Chikamagalur City Municipal Council

Illustrations

Worked examples

Example 1 — a first encounter with Veera Narayana Temple, Belavadi

Start with the simplest possible case. Write down what Veera Narayana Temple, Belavadi claims or describes in one sentence, then invent the smallest concrete situation in which that sentence is true. In engineering, the smallest case is usually a single object, a single equation or a single measurement. Check that every symbol or term in your sentence has a meaning in that case.

Example 2 — changing one variable

Take the situation from Example 1 and change exactly one quantity: double it, halve it, or set it to zero. Predict what should happen to Veera Narayana Temple, Belavadi before you calculate. Comparing your prediction with the result is the fastest way to find out whether you understand the idea or only the words.

Example 3 — an exam-style question

Typical questions about Veera Narayana Temple, Belavadi ask you to (a) state it precisely, (b) apply it to given data, and (c) explain a limitation. Practise writing all three answers in under five minutes; the third part is what separates a full-mark answer from an average one.

Applications of Veera Narayana Temple, Belavadi

In research: Veera Narayana Temple, Belavadi appears in engineering research whenever the underlying quantities have to be modelled precisely. Papers usually cite it as a starting assumption and then explore where it breaks down.
In technology and industry: Engineering practice reuses Veera Narayana Temple, Belavadi in design rules, simulations and safety margins. Knowing the idea lets you read a specification sheet and understand why the numbers look the way they do.
In the classroom: Veera Narayana Temple, Belavadi is common in secondary-school and first-year university syllabi. It links to neighbouring topics Buildings and structures completed in 1200, Hindu temples completed in the 12th century, Hindu temples in Chikmagalur district, so understanding it makes those chapters shorter.
In everyday life: Look for Veera Narayana Temple, Belavadi outside the textbook — in sport, cooking, traffic, electronics or the sky above you. An example you found yourself is remembered far longer than one you were given.

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Frequently asked questions

What is Veera Narayana Temple, Belavadi in simple terms?

Why does Veera Narayana Temple, Belavadi matter?

Because it connects several engineering ideas at once: it gives you a definition you can apply, a quantity you can calculate, and a way to check whether a result is plausible.

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Read the excerpt, restate it from memory, then work through the examples and applications listed on this page. The five-step study plan above takes about twenty minutes.

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