The Viking Age sword (also Viking sword) or Carolingian sword is the type of sword prevalent in Western and Northern Europe during the Early Middle Ages. The Viking Age or Carolingian-era sword developed in the 8th century from the Merovingian sword more specifically, the Frankish production of swords in the 6th to 7th century and during the 11th to 12th century in turn gave rise to the knightly sword of the Romanesque period.
Terminology
Although popularly called "Viking sword", this type of sword was produced in the Frankish Empire during the Carolingian era. The association of the name "Viking" with these swords is due to the disappearance of grave goods in Christian Francia in the 8th century, due to which the bulk of sword blades of Frankish manufacture of this period were found in pagan burials of Viking Age Scandinavia, imported by trade, ransom payment or looting, while continental European finds are mostly limited to stray finds in riverbeds. Swords of the 8th to 10th centuries are also referred to as "Carolingian swords", while swords of the late Viking Age and the beginning High Middle Ages (late 10th to early 12th centuries) blend into the category of Norman swords or the early development of the knightly sword. During the Viking age, the Carolingian Empire was central for advanced swordsmithing. The area produced the best quality weapons found in Central and Northern Europe.
History
During the reign of Charlemagne, the price of a sword (a spata) with scabbard was set at seven solidi (totaling about US$1300) (Lex Ribuaria). Swords were still comparatively expensive weapons, although not as exclusive as during the Merovingian period, and in Charlemagne's capitularies, only members of the cavalry, who could afford to own and maintain a warhorse, were required to be equipped with swords. Regino's Chronicle suggests that by the end of the 9th century, the sword was seen as the principal weapon of the cavalry. There are very few references to Carolingian-era sword production, apart from a reference to emundatores vel politores present in the workshops of the Abbey of Saint Gall. Two men sharpening swords, one using a grindstone the other a file, are shown in the Utrecht Psalter (fol. 35v). The sword gradually replaced the seax during the late 8th to early 9th century. Because grave goods were no longer deposited in Francia in the 8th century, continental finds are mostly limited to stray finds in riverbeds (where anaerobic conditions favoured the preservation of the steel), and most extant examples of Carolingian swords are from graves from northern or eastern cultures where pagan burial customs were still in effect. Pattern welding fell out of use in the 9th century, as higher quality steel became available. Better steel also allowed the production of narrower blades, and the swords of the 9th century have more pronounced tapering than their 8th-century predecessors, shifting the point of balance towards the hilt.
Significance in Norse Culture Swords were highly valued in Norse culture, as they were costly to make and a sign of high status. Owning a sword was a matter of great honour, and persons of status often owned ornately decorated swords with silver accents and inlays. Most Viking warriors owned a sword, as one raid was usually enough to afford a good blade. Freemen, gothi, and jarls owned more ornately decorated swords, while poorer farmers used axes or spears. One sword mentioned in the Laxdæla saga was valued at half a crown, which would correspond to the value of 16 milk-cows. Constructing such weapons was a highly specialized endeavour, and many sword-blades were imported from foreign lands, such as the Rhineland. Swords could take up to a month to forge and were of such high value that they were passed on from generation to generation. Often, the older the sword, the more valuable it became. Local craftsmen often added their own elaborately decorated hilts, and many swords were given names, such as Leg-biter and Gold-hilt. The significance of swords in Norse culture is further evidenced by the practice of "killing" swords, which involved bending the blade so that it was unusable. This practice may have served both a ritualistic and practical purpose, as Vikings were often buried with their weapons and the "killing" of swords may have deterred grave robbers from disturbing the burial in order to get one of these costly weapons. Archaeological finds of bent and brittle pieces of metal sword remains attest to the regular burial of Vikings with weapons, as well as the habitual "killing" of swords.
Handle The Frankish swords often had pommels shaped in a series of three or five rounded lobes. This was a native Frankish development which did not exist prior to the 8th century, and the design is frequently represented in the pictorial art of the period, e.g. in the Stuttgart Psalter, Utrecht Psalter, Lothar Gospels and Bern Psychomachia manuscripts, as well as in the wall frescoes in the church in Mals, South Tyrol. Likewise, the custom of inlaid inscriptions in the blades is Frankish innovation dating to the reign of Charlemagne, notably in the Ulfberht group of blades, but continued into the high medieval period and peaking in popularity in the 12th century. While blade inscriptions become more common over the Viking Age, the custom of hilt decorations in precious metals, inherited from the Merovingian sword and widespread during the 8th and 9th centuries, is in decline over the course of the 10th century. Most swords made in the later 10th century in what was now the Holy Roman Empire, while still conforming to the "Viking sword" type morphologically, have plain steel hilts.
Trade The distribution of Frankish blades throughout Scandinavia and as far east as Volga Bulgaria attest to the considerable importance of Frankish arms exports, even though Carolingian kings attempted to prevent the export of weapons to potential enemies; in 864, Charles the Bald set the death penalty on selling weapons to the Vikings. Ibn Fadlan in the 10th century notes explicitly that the Volga Vikings carried Frankish swords. The Saracens raiding Camargue in 869 demanded 150 swords as ransom for archbishop Rotland of Arles.
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