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Weeping statue

Weeping statue is a science topic covered in the lgStudy science library. This page brings together a partial reference excerpt, illustrations, worked examples, real-world applications and a short study plan, so you can understand Weeping statue rather than just read about it. In short: A weeping statue is a statue which has been claimed to have shed tears or to be weeping by supernatural means. Statues weeping tears which appear to be blood, oil, and scented liquids have all been reported.

Weeping statue — main illustration
Weeping statue — illustration

Key takeaways

  • Weeping statue belongs to science; place it in that map before memorising details.
  • Learn the definition first, then one example that makes the definition concrete.
  • Connect Weeping statue to a quantity you can measure, compute or draw — that is where exam questions come from.
  • Reproduce the core statement of Weeping statue from memory before moving on to harder problems.

Reference excerpt

A weeping statue is a statue which has been claimed to have shed tears or to be weeping by supernatural means. Statues weeping tears which appear to be blood, oil, and scented liquids have all been reported. Other claimed phenomena are sometimes associated with weeping statues such as miraculous healing, the formation of figures in the tear lines, and the scent of roses. These events are generally reported by Catholics, and initially attract pilgrims, but are in most cases disallowed by the Church as proven hoaxes.

Weeping statue and Marian apparition

Reported weeping statues are most often sculptures of the Virgin Mary and are at times accompanied by claims of Marian apparitions. A notable example is the nature of the Our Lady of Akita apparitions that was unlike other cases, as the entire nation of Japan was supposedly able to view the statue of the Virgin Mary shed tears on national television.

Hoaxes and skepticism Authorities of the Catholic Church have been very careful in their approach and treatment of weeping statues, and generally set very high barriers for their acceptance. For instance, when a statue of the popular Saint Padre Pio of Pietrelcina in Messina, Sicily, was found to have tears of blood one day in 2002, Church officials quickly ordered tests that showed the blood belonged to a woman and then dismissed the case as a hoax. Weeping statues have also been dismissed by rationalists as a purely psychological and/or fraudulent phenomenon. The witnesses are said to be deluded by their own state of mind or strong group suggestion. In this altered state of mind, they believe they see something that is not really there. Skeptics point to the fact that making a fake weeping statue is relatively easy. Liquids can be injected into the porous material of statues and later seep out as “tears.” Oil that is mixed with fat can be applied to a statue’s eyes, which will “weep” when ambient temperatures rise in the chapel. Skeptics have provided examples of weeping statues that have been obvious hoaxes. Another likely explanation attributes the so-called tears to condensation. The tears that statues appear to weep are actually beads of condensation accounted for by the statue being made from material of varying density, with condensation forming on the denser (colder) pieces (in this case the eyes). A number of weeping statues have been declared fake by Church officials. In 1985, a statue in Montreal was reported to be weeping and bleeding, but it was discovered that the statue was smeared with the owner's blood and shaving cream. In 1995, a statue of Mary appeared to weep blood in the town of Civitavecchia in Italy and some 60 witnesses testified to the phenomenon including Girolamo Grillo, Bishop of Civitavecchia-Tarquinia. The blood on the statue was later found to be male, and the statue's owner, Fabio Gregori, refused to take a DNA test. After the Civitavecchia incident, dozens of reputedly miraculous statues were reported. Almost all were shown to be hoaxes, where blood, red paint, or water was splashed on the faces of the statues. In 2008, church custodian Vincenzo Di Costanzo went on trial in northern Italy for faking blood on a statue of the Virgin Mary, after his own DNA was matched to the purported blood. Another case in 2012 involved a "weeping" statue of Jesus which was used as holy water. It was later discovered that the cause was by a sewage pipe which filtered through, and began dripping from the statue’s feet. In 2018, a Mary statue was reported to be producing tears at Our Lady Guadalupe Catholic Church in Hobbs, New Mexico. In July of that year, the Diocese of Las Cruces revealed tests confirmed the tears in fact had the chemical composition of rose-scented olive oil.

List of weeping statues

Plutarch, in chapter 38 of his Life of Coriolanus, discusses the phenomenon of weeping and bleeding statues, with special reference to the case of a statue of Fortuna addressing a crowd in Rome. According to Joe Nickell, "animated ones", or inanimate objects that are claimed to do things such as walking, changing facial expressions, or shedding tears, are most commonly statues in the Roman Catholic tradition. In the Book of Daniel Chapter 14 verses 1–21 the story finds Daniel setting up a trap to catch priests who were sneaking into temples to eat the offerings left at the feet of the idol Bel, which was worshipped for its seeming ability to consume food and drink. A very small number of weeping statues have been recognized by the Catholic Church. In Syracuse, the shedding of tears from a Virgin Mary statue in the house of a married couple (29 August 1953) was recognized by the Archbishop of Siracusa on 13 December 1953. Chemist Luigi Garlaschelli of the University of Pavia, who has not examined the statue kept behind glass, theorizes the tears are due to capillary attraction with moisture seeping through a fault in the glaze of the plaster statue. The following is a list of more publicized claims. The veracity of these claims is difficult to establish and many have been declared hoaxes by Church officials.

Weeping paintings

Weeping paintings or icons are a related phenomenon, but to date not a single case of a weeping painting has been approved either by the Roman Catholic or Coptic churches and most instances have turned out to be hoaxes. However, in Eastern Orthodoxy, some cases such as a weeping St Michael icon in Rhodes have been taken as miraculous. As with weeping statues, the tears exuded are often said to be of a substance which appears to be similar to blood. A painting of the Virgin Mary is said to have exuded moisture from the eyes and the fingers at St. Nicholas Albanian Orthodox Church in Chicago on 6 December 1986. The event gained international attention and drew many onlookers to the church. The moisture ceased in July 1987, but resumed a year later at which time 19 other icons were said to have also started weeping after being "anointed" with the painting's moisture. Church authorities refused to allow the "tears" to be analysed by chemists. A painting of Mary on plywood was said to have wept on 10 March 1992 in Barberton, Ohio; annual pilgrimages celebrating the event were still in practice as late as 2002. Another painting of the Virgin Mary which drew many visitors to Christ of the Hills Monastery near Blanco, Texas in the 1980s was said to weep myrrh, but was uncovered as a fraud in the 2000s.

Other similar phenomena

… excerpt ends here. Continue reading the full article.

Illustrations

Weeping statue illustration
Weeping statue: The weeping statue of the apparitions of Our Lady of Akita in Japan.
The weeping statue of the apparitions of Our Lady of Akita in Japan.
Weeping statue: The miraculous weeping statue of the Virgin Mary in Syracuse
The miraculous weeping statue of the Virgin Mary in Syracuse
Weeping statue: Weeping icon, Prayer book, Holy cross and Aromatic oil (Kattachira Church) of Syriac Orthodox Church in India
Weeping icon, Prayer book, Holy cross and Aromatic oil (Kattachira Church) of Syriac Orthodox Church in India
Weeping statue: Image of the Señor de las Tribulaciones in Santa Cruz de Tenerife, a figure to whom a "miraculous sweating" was attributed in 1795.
Image of the Señor de las Tribulaciones in Santa Cruz de Tenerife, a figure to whom a "miraculous sweating" was attributed in 1795.

Worked examples

Example 1 — a first encounter with Weeping statue

Start with the simplest possible case. Write down what Weeping statue claims or describes in one sentence, then invent the smallest concrete situation in which that sentence is true. In science, the smallest case is usually a single object, a single equation or a single measurement. Check that every symbol or term in your sentence has a meaning in that case.

Example 2 — changing one variable

Take the situation from Example 1 and change exactly one quantity: double it, halve it, or set it to zero. Predict what should happen to Weeping statue before you calculate. Comparing your prediction with the result is the fastest way to find out whether you understand the idea or only the words.

Example 3 — an exam-style question

Typical questions about Weeping statue ask you to (a) state it precisely, (b) apply it to given data, and (c) explain a limitation. Practise writing all three answers in under five minutes; the third part is what separates a full-mark answer from an average one.

Applications of Weeping statue

In research
Weeping statue appears in science research whenever the underlying quantities have to be modelled precisely. Papers usually cite it as a starting assumption and then explore where it breaks down.
In technology and industry
Engineering practice reuses Weeping statue in design rules, simulations and safety margins. Knowing the idea lets you read a specification sheet and understand why the numbers look the way they do.
In the classroom
Weeping statue is common in secondary-school and first-year university syllabi. It links to neighbouring topics Crying, Miracles, Statues, so understanding it makes those chapters shorter.
In everyday life
Look for Weeping statue outside the textbook — in sport, cooking, traffic, electronics or the sky above you. An example you found yourself is remembered far longer than one you were given.
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How to study Weeping statue in 20 minutes

  1. Read the reference excerpt below once, without taking notes.
  2. Close the page and write down what Weeping statue means in your own words.
  3. Compare your version with the excerpt and mark what you missed.
  4. Work through the three examples above with pen and paper.
  5. Explain Weeping statue out loud to somebody else — or to Teacher Smith in the lgStudy chat.

Frequently asked questions

What is Weeping statue in simple terms?

A weeping statue is a statue which has been claimed to have shed tears or to be weeping by supernatural means. Statues weeping tears which appear to be blood, oil, and scented liquids have all been reported.

Why does Weeping statue matter?

Because it connects several science ideas at once: it gives you a definition you can apply, a quantity you can calculate, and a way to check whether a result is plausible.

How should I study Weeping statue?

Read the excerpt, restate it from memory, then work through the examples and applications listed on this page. The five-step study plan above takes about twenty minutes.

What does this page cover?

It gives you a compact reference excerpt plus original lgStudy explanations, examples, applications and study material on Weeping statue.

Tags

  • Crying
  • Miracles
  • Statues

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