Well-being is what is intrinsically good for a person. Also called welfare and quality of life, it is a measure of how well life is going for someone. In the broadest sense, it covers the balance of all positive and negative aspects of a person's life. More narrowly, it refers only to positive degrees and contrasts with ill-being, which denotes negative ones. In this sense, well-being is what egoists typically seek for themselves and altruists aim to enhance in others, serving as a central goal of many individual and societal endeavors. Researchers discuss different types of well-being by how they are measured, who they belong to, and which domain of life they affect. Subjective well-being refers to how a person feels about and evaluates their life. Objective well-being encompasses factors that can be assessed from an external perspective, such as health, income, and security. Individual well-being concerns the quality of life of a particular person, whereas community well-being measures how well a group of people functions and thrives. Forms of well-being belonging to specific domains of life include physical, psychological, emotional, social, and economic well-being. Theories of well-being aim to identify its essential features. Hedonism argues that well-being ultimately depends on the balance of pleasure over pain. Desire theories hold that the satisfaction of desires is the source of well-being. Objective list theories assert that a combination of diverse elements is responsible for well-being. Often-discussed contributing factors include feelings, emotions, life satisfaction, achievement, finding a sense of meaning, interpersonal relationships, and health. Well-being is relevant to many fields of inquiry. Positive psychology studies the factors and conditions of optimal human functioning. Philosophy examines the nature and theoretical foundations of well-being and its role as a goal of human conduct. Other related disciplines include economics, sociology, anthropology, medicine, education, politics, and religion. Although the philosophical study of well-being dates back millennia, research in the empirical sciences has intensified only since the second half of the 20th century.
Definition Well-being is what is intrinsically or non-instrumentally good for a person or in their self-interest. It is a measure of how well a person's life is going for them. In the broadest sense, the term covers the whole spectrum of quality of life: the balance of all positive and negative aspects of a person's life. More narrowly, well-being refers only to positive degrees and contrasts with ill-being, which denotes negative ones. Its precise definition is disputed and varies across disciplines and cultures. Some characterizations focus on a single element, such as happiness, while others include multiple components, such as good physical and mental health, positive emotions, an engaged and flourishing lifestyle, inner harmony, and positive interpersonal relationships. Some definitions additionally include material conditions, such as income, safety, and environmental quality. Outside the academic context, the term well-being is used more loosely in diverse social and cultural settings, typically as a synonym of health and happiness. Although discussions of well-being usually focus on humans, the term can also refer to the quality of life of non-human animals. As a person-specific value, well-being contrasts with impersonal value, or value simpliciter. A thing has impersonal value if it is good for the world at large by making it a better place, without being restricted to one specific person. Well-being, by contrast, is what is good for or relative to someone. While personal and impersonal values often align, they can diverge, for example, if an individual seeks personal gain that is bad from a wider perspective. The exact relation between these two types of value is disputed. According to one proposal, impersonal value is the sum of all personal values. Well-being is typically understood as an intrinsic or final value, meaning that it is good in itself, independent of external factors. Things with instrumental value, by contrast, are only good as means leading to other good things, like the value of money. Well-being is further distinguished from moral, religious, and aesthetic values, which describe what is ethically right, sacred, or beautiful. Well-being may or may not overlap with other values. For instance, donating money to a charity may be morally good, even if it does not increase the donor's well-being. The terms quality of life, good life, welfare, prudential value, personal good, and individual utility are often used as synonyms for well-being. Similarly, the words pleasure, life satisfaction, and happiness are employed in overlapping ways with well-being. However, their precise meanings differ in technical contexts like philosophy and psychology: pleasure refers to individual feelings about what is attractive; life satisfaction is a positive attitude a person has towards their life as a whole; happiness is sometimes identified with life satisfaction or understood as a positive balance of pleasure over pain. Well-being is a crucial goal of many human endeavors on both individual and societal levels. It is the object of various attitudes and emotions, such as concern for others as well as feelings of pity, envy, and ill will. Well-being is the state that egoists seek for themselves, and altruists aim to increase for others. Many disciplines examine or are guided by considerations of well-being, including ethics, psychology, sociology, economics, education, public policy, law, and medicine. The word well-being comes from the Italian term benessere. It entered the English language in the 16th century.
Types Since the definition of well-being spans several dimensions, researchers have proposed various frameworks to capture its different forms. Types of well-being can be categorized by how they are measured, to whom they apply, and which domain of life they affect. Some researchers limit their inquiry to one specific type, while others investigate the interrelations among them.
… excerpt ends here. Continue reading the full article.


![Well-being: Epicurus (341–270 BCE) proposed a moderate hedonism, recommending the cultivation of well-being in the form of a tranquil state of mind through moderation.[44]](https://upload.wikimedia.org/wikipedia/commons/thumb/0/09/Epicurus-Altes_Museum.jpg/1280px-Epicurus-Altes_Museum.jpg?utm_source=en.wikipedia.org&utm_campaign=parser&utm_content=thumbnail)
![Well-being: Eudaimonism has its roots in ancient philosophy, with Aristotle (384–322 BCE) as one of its main proponents.[68]](https://upload.wikimedia.org/wikipedia/commons/thumb/a/ae/Aristotle_Altemps_Inv8575.jpg/1280px-Aristotle_Altemps_Inv8575.jpg?utm_source=en.wikipedia.org&utm_campaign=parser&utm_content=thumbnail)
![Well-being: Diagram of the percentage of people of the world population that reported different levels of life satisfaction in the Gallup World Poll 2015–2017. For example, 25.3% reported a neutral life satisfaction of 5 on a scale from 0 to 10.[75]](https://upload.wikimedia.org/wikipedia/commons/thumb/9/93/Life_satisfaction_diagram.svg/500px-Life_satisfaction_diagram.svg.png?utm_source=en.wikipedia.org&utm_campaign=parser&utm_content=thumbnail)
![Well-being: Friendship tends to promote well-being.[90]](https://upload.wikimedia.org/wikipedia/commons/thumb/8/8f/Two_friends2.jpg/500px-Two_friends2.jpg?utm_source=en.wikipedia.org&utm_campaign=parser&utm_content=thumbnail)
