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Well of Souls

Well of Souls is a science topic covered in the lgStudy science library. This page brings together a partial reference excerpt, illustrations, worked examples, real-world applications and a short study plan, so you can understand Well of Souls rather than just read about it. In short: The Well of Souls (Hebrew: בור הרוחות, romanized: Bor ha-Rukhot, Arabic: بئر الأرواح, romanized: Biʾr al-Arwaḥ; sometimes translated Pit of Souls, Cave of Spirits, or Well of Spirits) is a partly natural, partly man-made cave located inside the Foundation Stone ("Noble Rock" in Islam) under the Dome of the Rock shrine on the Temple Mount (Haram al-Sharif) in Jerusalem. During the Crusader period, it was known to Chr…

Well of Souls — main illustration
Well of Souls — illustration

Key takeaways

  • Well of Souls belongs to science; place it in that map before memorising details.
  • Learn the definition first, then one example that makes the definition concrete.
  • Connect Well of Souls to a quantity you can measure, compute or draw — that is where exam questions come from.
  • Reproduce the core statement of Well of Souls from memory before moving on to harder problems.

Reference excerpt

The Well of Souls (Hebrew: בור הרוחות, romanized: Bor ha-Rukhot, Arabic: بئر الأرواح, romanized: Biʾr al-Arwaḥ; sometimes translated Pit of Souls, Cave of Spirits, or Well of Spirits) is a partly natural, partly man-made cave located inside the Foundation Stone ("Noble Rock" in Islam) under the Dome of the Rock shrine on the Temple Mount (Haram al-Sharif) in Jerusalem. During the Crusader period, it was known to Christians as the "Holy of Holies", referring to the inner sanctum of the former Jewish Temple, which, according to modern scholarship, was probably located on top of the Foundation Stone. The name "Well of Souls" derives from a medieval Islamic legend that at this place the spirits of the dead can be heard awaiting Judgment Day, although this is not a mainstream view in Sunni Islam. The name has also been applied to a depression in the floor of this cave and a hypothetical chamber that may exist beneath it.

History and context

Judaism and Islam The Well of Souls is located under the Foundation Stone, an exposed bedrock which lies directly under the Dome of the Rock. The Dome of the Rock stands on the location of the destroyed Second Jewish Temple (built around 516 BCE to replace Solomon's Temple), which was destroyed by the Romans in 70 CE. In traditional Jewish sources, the Foundation Stone is considered the place from which the creation of the world began, and where Abraham prepared to sacrifice his son Isaac.

In Islam, the Foundation Stone is known as the Noble Rock. Al-Tabari, a Muslim writer of the 9th century CE, identified the rock with the place where the Romans had "buried the temple [bayt al-maqdis] at the time of the sons of Israel." Some modern Muslims believe it to be the spot from which Muhammad ascended to heaven during his al-'Isrā' wal-Miʿrāj (Isra and Mi'raj, 'Night Journey'). According to a medieval Islamic tradition, the Foundation Stone tried to follow Muhammad as he ascended, leaving his footprint here while pulling up and hollowing out the cave below. The impression of the hand of the Archangel Gabriel, made as he restrained the Stone from rising, is nearby. Both Jewish and Muslim traditions relate to what may lie beneath the Foundation Stone, the earliest of them found in the Talmud in the former and understood to date to the 12th and 13th centuries in the latter. The Talmud indicates that the Stone marks the center of the world and serves as a cover for the Abyss (Abzu) containing the raging waters of the Flood. The cave was venerated as early as 902 according to Ibn al-Faqih. Muslim tradition likewise places it at the center of the world and over a bottomless pit with the flowing waters of Paradise underneath. A palm tree is said to grow out of the River of Paradise here to support the Stone. Noah is said to have landed here after the Flood. The souls of the dead are said to be audible here as they await the Last Judgment, although this is not a mainstream view in Sunni Islam.

Crusader period The Foundation Stone and its cave entered fully into the Christian tradition after the Crusaders took Jerusalem in 1099. Crusaders converted the Dome of the Rock into a church, calling it in Latin: Templum Domini (the 'Temple of the Lord'). They made changes to the site at this time, including cutting away much of the rock to make staircases and paving the Stone over with marble slabs. The main entrance of the cave was enlarged, and Europeans of the Crusades are probably also responsible for creating the shaft ascending from the center of the chamber. The Crusaders called the cave the "Holy of Holies" and venerated it as the site of the archangel's announcement of John the Baptist's birth. Modern scholarship indicates that the Holy of Holies of the Jewish Temple was probably on top of the Foundation Stone, not inside it.

Legends and old interpretations

In 1871, Jerusalem was visited by the explorer and Arabist Sir Richard Francis Burton. Burton's wife Isabel later described their exploration of the Well of Souls as tourists:

A flight of fifteen steps takes us into the cave under this Rock. This feature has been immensely written about. I shall content myself with saying that Captain Burton holds it to be the original granary of the corn threshed, or rather trodden out, upon the plain on either side, and winnowed from the Rock. If the latter prove to be the great Altar of Sacrifice, the cave will be the cistern for the blood which ran off by the Bir el Arwáh (Well of Souls) into the Valley of Hinnom. My husband did his best to procure the opening of the hollow-sounding slab in the centre, but the time has not yet come. The more ignorant Moslems believe that the Sakhrah is suspended in the air, and its only support is a palm tree, held by the mothers of the two greatest prophets, Mohammed and Abraham. The most projecting point is called "the Tongue," because, when Omar thought he had discovered the stone which was Jacob's pillar in his vision at Bethel, he exclaimed, "Es Salámo Alaykúm" ("Peace be unto thee"), and the stone replied, "Alaykúm us Salám, wa Rahmat-Ullahi" ("Peace be to thee, and the mercy of God"). The Shaykhs of the Mosque explained everything to us, even the minutest trifle, and showed us the places where Solomon prayed, and also David, and where Abraham and Elijah and Mohammed met on the occasion of his night flight upon El Borák. They also made an echo for us, and told us that there was a hollow place beneath the Bir el Arwáh before mentioned, where every Friday the departed souls come to adore Allah.

Description

The entrance The entrance to the cave is at the southeast angle of the Foundation Stone, beside the southeast pier of the Dome of the Rock shrine. Here a set of 16 new marble steps descend through a cut passage thought to date to Crusader times. On the way down, bedrock masses project in towards the stair; the one to the right is called "the tongue". (According to legend, the Stone answered 'Caliph 'Umar I' when he addressed it.)

The chamber The cave chamber is roughly square, about 6 meters (20 ft) on a side, and ranges from around 1.5 to 2.5 meters (4 ft 11 in to 8 ft 2 in) high.

… excerpt ends here. Continue reading the full article.

Illustrations

Well of Souls: "The Cave beneath the Holy Rock, Jerusalem". Watercolor over pencil on paper, Carl Haag, 1859
"The Cave beneath the Holy Rock, Jerusalem". Watercolor over pencil on paper, Carl Haag, 1859
Well of Souls: The Foundation Stone in the floor of the Dome of the Rock shrine in Jerusalem. The round hole at upper left penetrates to the Well of Souls below. The cage-like structure above the hole covers the stairway entrance to the cave.
The Foundation Stone in the floor of the Dome of the Rock shrine in Jerusalem. The round hole at upper left penetrates to the Well of Souls below. The cage-like structure above the hole covers the stairway entrance to the cave.
Well of Souls: "The Cave Under the Great Rock on Mount Moriah" (illustration from Charles William Wilson's Picturesque Palestine, Sinai and Egypt, 1883)
"The Cave Under the Great Rock on Mount Moriah" (illustration from Charles William Wilson's Picturesque Palestine, Sinai and Egypt, 1883)
Well of Souls: Entrance to the Well of Souls in the Dome of the Rock, 2018
Entrance to the Well of Souls in the Dome of the Rock, 2018
Well of Souls: The Mihrab of Suleiman
The Mihrab of Suleiman

Worked examples

Example 1 — a first encounter with Well of Souls

Start with the simplest possible case. Write down what Well of Souls claims or describes in one sentence, then invent the smallest concrete situation in which that sentence is true. In science, the smallest case is usually a single object, a single equation or a single measurement. Check that every symbol or term in your sentence has a meaning in that case.

Example 2 — changing one variable

Take the situation from Example 1 and change exactly one quantity: double it, halve it, or set it to zero. Predict what should happen to Well of Souls before you calculate. Comparing your prediction with the result is the fastest way to find out whether you understand the idea or only the words.

Example 3 — an exam-style question

Typical questions about Well of Souls ask you to (a) state it precisely, (b) apply it to given data, and (c) explain a limitation. Practise writing all three answers in under five minutes; the third part is what separates a full-mark answer from an average one.

Applications of Well of Souls

In research
Well of Souls appears in science research whenever the underlying quantities have to be modelled precisely. Papers usually cite it as a starting assumption and then explore where it breaks down.
In technology and industry
Engineering practice reuses Well of Souls in design rules, simulations and safety margins. Knowing the idea lets you read a specification sheet and understand why the numbers look the way they do.
In the classroom
Well of Souls is common in secondary-school and first-year university syllabi. It links to neighbouring topics Ancient sites in Jerusalem, Christianity in Jerusalem, Crusade places, so understanding it makes those chapters shorter.
In everyday life
Look for Well of Souls outside the textbook — in sport, cooking, traffic, electronics or the sky above you. An example you found yourself is remembered far longer than one you were given.
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How to study Well of Souls in 20 minutes

  1. Read the reference excerpt below once, without taking notes.
  2. Close the page and write down what Well of Souls means in your own words.
  3. Compare your version with the excerpt and mark what you missed.
  4. Work through the three examples above with pen and paper.
  5. Explain Well of Souls out loud to somebody else — or to Teacher Smith in the lgStudy chat.

Frequently asked questions

What is Well of Souls in simple terms?

The Well of Souls (Hebrew: בור הרוחות, romanized: Bor ha-Rukhot, Arabic: بئر الأرواح, romanized: Biʾr al-Arwaḥ; sometimes translated Pit of Souls, Cave of Spirits, or Well of Spirits) is a partly natural, partly man-made cave located inside the Foundation Stone ("Noble Rock" in Islam) under the Dom…

Why does Well of Souls matter?

Because it connects several science ideas at once: it gives you a definition you can apply, a quantity you can calculate, and a way to check whether a result is plausible.

How should I study Well of Souls?

Read the excerpt, restate it from memory, then work through the examples and applications listed on this page. The five-step study plan above takes about twenty minutes.

What does this page cover?

It gives you a compact reference excerpt plus original lgStudy explanations, examples, applications and study material on Well of Souls.

Tags

  • Ancient sites in Jerusalem
  • Christianity in Jerusalem
  • Crusade places
  • Islamic mythology
  • Limestone caves
  • Sacred caves
  • Show caves in Israel
  • Temple Mount

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