World-systems theory

World-systems theory (also known as world-systems analysis or the world-systems perspective) is a multidisciplinary approach to world history and social change which emphasizes the world-system (and not nation states) as the primary (but not exclusive) unit of social analysis. World-systems theorists argue that their theory explains the rise and fall of states, income inequality, social unrest, and imperialism. The "world-system" refers to the inter-regional and transnational division of labor, which divides the world into core countries, semi-periphery countries, and periphery countries. Core countries have higher-skill, capital-intensive industries, and the rest of the world has low-skill, labor-intensive industries and extraction of raw materials. This constantly reinforces the dominance of the core countries. This structure is unified by the division of labour. It is a world-economy rooted in a capitalist economy. For a time, certain countries have become the world hegemon; during the last few centuries, as the world-system has extended geographically and intensified economically, this status has passed from the Netherlands, to the United Kingdom and (most recently) to the United States. Immanuel Wallerstein is the main proponent of world systems theory. Components of the world-systems analysis are longue durée by Fernand Braudel, "development of underdevelopment" by Andre Gunder Frank, and the single-society assumption. Longue durée is the concept of the gradual change through the day-to-day activities by which social systems are continually reproduced. "Development of underdevelopment" describes the economic processes in the periphery as the opposite of the development in the core. Poorer countries are impoverished to enable a few countries to get richer. Lastly, the single-society assumption opposes the multiple-society assumption and includes looking at the world as a whole.

Background Immanuel Wallerstein has developed the best-known version of world-systems analysis, beginning in the 1970s. Wallerstein traces the rise of the capitalist world-economy from the "long" 16th century (c. 1450–1640). The rise of capitalism, in his view, was an accidental outcome of the protracted crisis of feudalism (c. 1290–1450). Europe (the West) used its advantages and gained control over most of the world economy and presided over the development and spread of industrialization and capitalist economy, indirectly resulting in unequal development. Though other commentators refer to Wallerstein's project as world-systems "theory," he consistently rejects that term. For Wallerstein, world-systems analysis is a mode of analysis that aims to transcend the structures of knowledge inherited from the 19th century, especially the definition of capitalism, the divisions within the social sciences, and those between the social sciences and history. For Wallerstein, then, world-systems analysis is a "knowledge movement" that seeks to discern the "totality of what has been paraded under the labels of the... human sciences and indeed well beyond". "We must invent a new language," Wallerstein insists, to transcend the illusions of the "three supposedly distinctive arenas" of society, economy and politics. The trinitarian structure of knowledge is grounded in another, even grander, modernist architecture, the distinction of biophysical worlds (including those within bodies) from social ones: "One question, therefore, is whether we will be able to justify something called social science in the twenty-first century as a separate sphere of knowledge." Many other scholars have contributed significant work in this "knowledge movement."

Origins

Influences World-systems theory emerged in the 1970s. Its roots can be found in sociology, but it has developed into a highly interdisciplinary field. World-systems theory was aiming to replace modernization theory, which Wallerstein criticised for three reasons:

its focus on the nation state as the only unit of analysis its assumption that there is only a single path of evolutionary development for all countries its disregard of transnational structures that constrain local and national development. There are three major predecessors of world-systems theory: the Annales school, the Marxist tradition, and dependency theory. The Annales School tradition, represented most notably by Fernand Braudel, influenced Wallerstein to focus on long-term processes and geo-ecological regions as units of analysis. Marxism added a stress on social conflict, a focus on the capital accumulation process and competitive class struggles, a focus on a relevant totality, the transitory nature of social forms and a dialectical sense of motion through conflict and contradiction. World-systems theory was also significantly influenced by dependency theory, a neo-Marxist explanation of development processes. Other influences on the world-systems theory come from scholars such as Karl Polanyi, Nikolai Kondratiev and Joseph Schumpeter. These scholars researched business cycles and developed concepts of three basic modes of economic organization: reciprocal, redistributive, and market modes. Wallerstein reframed these concepts into a discussion of mini systems, world empires, and world economies. Wallerstein sees the development of the capitalist world economy as detrimental to a large proportion of the world's population. Wallerstein views the period since the 1970s as an "age of transition" that will give way to a future world system (or world systems) whose configuration cannot be determined in advance. Other world-systems thinkers include Oliver Cox, Samir Amin, Giovanni Arrighi, and Andre Gunder Frank, with major contributions by Christopher Chase-Dunn, Beverly Silver, Janet Abu Lughod, Li Minqi, Kunibert Raffer, and others. In sociology, a primary alternative perspective is World Polity Theory, as formulated by John W. Meyer.

Dependency theory

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