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Xenocentrism

Xenocentrism is a science topic covered in the lgStudy science library. This page brings together a partial reference excerpt, illustrations, worked examples, real-world applications and a short study plan, so you can understand Xenocentrism rather than just read about it. In short: Xenocentrism is the preference for the cultural practices of other cultures and societies, such as how they live and what they eat, rather than of one's own social way of life. One example is the romanticization of the noble savage in the 18th-century primitivism movement in European art, philosophy and ethnography.

Key takeaways

  • Xenocentrism belongs to science; place it in that map before memorising details.
  • Learn the definition first, then one example that makes the definition concrete.
  • Connect Xenocentrism to a quantity you can measure, compute or draw — that is where exam questions come from.
  • Reproduce the core statement of Xenocentrism from memory before moving on to harder problems.

Reference excerpt

Xenocentrism is the preference for the cultural practices of other cultures and societies, such as how they live and what they eat, rather than of one's own social way of life. One example is the romanticization of the noble savage in the 18th-century primitivism movement in European art, philosophy and ethnography. Xenocentrism can be a type of ethnocentrism. Because ethnocentrism is often negative and characterized by perceived superiority of one's own society to others, it often contrasts with xenocentrism.

Etymology The term xenocentrism was coined by American sociologists Donald P. Kent and Robert G. Burnight in the 1952 paper "Group Centrism in Complex Societies" published in the American Journal of Sociology. Kent and Burnight state that feelings of xenocentrism are caused by three possible factors; individuals who have familial ties to a foreign country, specifically 2nd or 3rd generation immigrants, those who oppose the political choices of their native country. One example of this is the Communist Party USA. The party idealized the Soviet Union and its anti-capitalist government. As well as individuals who are exposed to other cultures and grow disenchanted with their society, and then rebel against it. This word remained obscure but considered useful and occasionally used by other sociologists. The University of Florida treats it as a key term of Sociology. The term is opposed to ethnocentrism, as coined by 19th-century American sociologist William Graham Sumner, which describes the natural tendencies of an individual to place disproportionate worth upon the values and beliefs of one's own culture relative to others.

Examples

Consumer xenocentrism Rene Dentiste Mueller and Amanda Broderick were the first to apply the consumer xenocentrism (CX) concept to describe the preference that some consumers have for foreign goods, even when domestic goods are qualitatively and/or functionally similar or better. Although the CX phenomenon is global, the researchers cite a significant number of studies that suggests there are proportionally more consumer xenocentrics in former colonies where the locals have been conditioned to perceive ‘foreign’ as better. A consequence of consumer xenocentrism is its negative effect on local industry and on the decline in living standards as poor consumers buy the (often) more expensive foreign products. Consumer xenocentrism, especially among the local elites, reduces confidence and pride in local manufacturing which can lead to the loss of local industries, a decline in purchase choices, especially among traditional products or even a dependency on foreign ones. Mueller, Wang, Liu and Cui, applied the concept to China and showed consumer xenocentrism is not a new phenomenon. The researchers were also able to show that when consumer xenocentrism grew too much, a ‘protection of the herd’ mentality caused the pendulum to swing back towards consumer ethnocentrism (nationalism). In his doctoral dissertation, Steven James Lawrence suggests xenocentrism may be influential in making consumers buying decisions as they might have "favorable orientations to products from outside their membership group." Puja Mondal cited some examples from India: "People in India often assume that British lifestyle (dress pattern, etc.), French fashion or Japanese electronic devices (TV, tape recorders, mobile set, washing machines, etc.) and Swiss watches are superior to their own." Grace Susetyo suggests "the idea that foreign cultures and their elements are superior to the local" causes a crisis of cultural identity among Western-educated Indonesians and is a problem that needs to be eradicated. George Balabanis and Adamantios Diamantopoulos further defined consumer xenocentrism to be a multi-dimensional construct by which to explain consumer affinities for foreign products. They define consumer xenocentrism to be rooted in two concepts, perceived inferiority of domestic goods and aggrandized perception of foreign products. The Academy of International Business is studying "out of group favoritism and in-group derogation" as a consumer effect in the Chinese consumer market.

Measurement of consumer xenocentrism Lawrence uses the definition of xenocentrism, conceived by Kent and Burnight, to propose a scale, CXENO, to predict how xenocentric views of non-domestic goods affects consumer behavior. The most recently proposed scale to quantify xenocentric consumer tendencies, XSCALE, includes both instances of social and consumer xenocentrism. Economists have begun to include consumer xenocentrism, along with other consumer centrisms such as consumer ethnocentrism and consumer cosmopolitanism, in their analysis of consumer behavior. Most recent research has looked at how these three centrisms compound.

See also

References

Further reading

Merton, Robert K. (1972). "Insiders and Outsiders: A Chapter in the Sociology of Knowledge". American Journal of Sociology. 78 (1): 9–47. doi:10.1086/225294. JSTOR 2776569. S2CID 143276240.

Worked examples

Example 1 — a first encounter with Xenocentrism

Start with the simplest possible case. Write down what Xenocentrism claims or describes in one sentence, then invent the smallest concrete situation in which that sentence is true. In science, the smallest case is usually a single object, a single equation or a single measurement. Check that every symbol or term in your sentence has a meaning in that case.

Example 2 — changing one variable

Take the situation from Example 1 and change exactly one quantity: double it, halve it, or set it to zero. Predict what should happen to Xenocentrism before you calculate. Comparing your prediction with the result is the fastest way to find out whether you understand the idea or only the words.

Example 3 — an exam-style question

Typical questions about Xenocentrism ask you to (a) state it precisely, (b) apply it to given data, and (c) explain a limitation. Practise writing all three answers in under five minutes; the third part is what separates a full-mark answer from an average one.

Applications of Xenocentrism

In research
Xenocentrism appears in science research whenever the underlying quantities have to be modelled precisely. Papers usually cite it as a starting assumption and then explore where it breaks down.
In technology and industry
Engineering practice reuses Xenocentrism in design rules, simulations and safety margins. Knowing the idea lets you read a specification sheet and understand why the numbers look the way they do.
In the classroom
Xenocentrism is common in secondary-school and first-year university syllabi. It links to neighbouring topics 1950s neologisms, Admiration of foreign cultures, Affirmative action, so understanding it makes those chapters shorter.
In everyday life
Look for Xenocentrism outside the textbook — in sport, cooking, traffic, electronics or the sky above you. An example you found yourself is remembered far longer than one you were given.
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How to study Xenocentrism in 20 minutes

  1. Read the reference excerpt below once, without taking notes.
  2. Close the page and write down what Xenocentrism means in your own words.
  3. Compare your version with the excerpt and mark what you missed.
  4. Work through the three examples above with pen and paper.
  5. Explain Xenocentrism out loud to somebody else — or to Teacher Smith in the lgStudy chat.

Frequently asked questions

What is Xenocentrism in simple terms?

Xenocentrism is the preference for the cultural practices of other cultures and societies, such as how they live and what they eat, rather than of one's own social way of life. One example is the romanticization of the noble savage in the 18th-century primitivism movement in European art, philosoph…

Why does Xenocentrism matter?

Because it connects several science ideas at once: it gives you a definition you can apply, a quantity you can calculate, and a way to check whether a result is plausible.

How should I study Xenocentrism?

Read the excerpt, restate it from memory, then work through the examples and applications listed on this page. The five-step study plan above takes about twenty minutes.

What does this page cover?

It gives you a compact reference excerpt plus original lgStudy explanations, examples, applications and study material on Xenocentrism.

Tags

  • 1950s neologisms
  • Admiration of foreign cultures
  • Affirmative action
  • Anthropology
  • Bias
  • Linguistic controversies
  • Multiculturalism
  • Political terminology
  • Prejudices

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