Yamuna is a sacred river in Hinduism and the main tributary of the Ganges River. The river is also worshipped as a Hindu goddess called Yamuna. Yamuna is known as Yami in early texts, while in later literature, she is called Kalindi. In Hindu scriptures, she is the daughter of Surya, the sun god, and Sanjna, the cloud goddess. She is also the twin sister of Yama, god of death. She is associated with the deity Krishna as one of his eight principal consorts, called the Ashtabharya. Yamuna plays an important role in Krishna's early life as a river. According to Hindu scriptures, bathing in or drinking Yamuna's waters removes sin.
Iconography Yamuna's iconographic depiction is seen on temple doorjambs, paired with that of Ganga (the goddess of the Ganges), since the Gupta era. The Agni Purana describes Yamuna as black in complexion, standing on her mount, the tortoise, and holding a water pot in her hand. In an ancient painting she is shown as a beautiful maiden standing on the banks of the river.
Family and names In the Puranic literature, Yamuna is described as the daughter of the sun god Surya (though some say that she was the daughter of Brahma) and his wife Saranyu (Sanjna in later literature), the goddess of the clouds, and the twin sister of Yama, the god of death. Her other brothers include Vaivasvata Manu, the first man, the twin Ashvins, or divine physicians, and the planet Saturn (Shani). She is described as Surya's favourite child. As the daughter of Surya, she is also called as Suryatanaya, Suryaja, and Ravinandini. A tale explains her name Yamuna: Sanjna was unable to bear her husband, the sun's heat, and its light and closed her eyes in his presence. Surya felt insulted and said that their son will be known as Yama ("restraint"), due to the restraint she showed. Thereafter, Sanjna tried her best to keep her eyes open, however she flickered them angering Surya again who proclaimed that her daughter would be Yamuna. Since Sanjna had tried to keep the eyes open, Yamuna was blessed that she would be worshipped as a goddess and remembered throughout time.
The name Kalindi may be derived from her association with Yama, the god of death and darkness as Kala. Another source suggests that she derives the name Kalindi from her "earthly" source, the mountain Kalinda. Some legends also explain Yamuna's darkness and thus her name Kalindi. The Vamana Purana narrates the tale how the originally clear waters turned black. Distraught by the death of his wife Sati, Shiva wandered the whole universe. Ever thinking of Sati, Shiva jumped into Yamuna to overcome the sorrow and memories of Sati, turning her waters into black by his sorrow and unfulfilled desire. Another legend describes that Krishna defeated and banished the serpent Kaliya in the Yamuna. While the dark serpent entered the waters, the river became dark.
Association with Yama According to O'Flaherty, Yami is considered to be the twin sister of Yama in Vedic beliefs. Yama and Yami are a divine pair of creator deities. While Yama is depicted as the Lord of Death, Yami is said to be the Lady of Life. Yami also addresses a hymn to Yama in the Rig Veda, describing various drinks offered to dying sacrificers in the after-life. The Brahmana text Taittiriya Samhita says that Yama is Agni (fire) and Yami is the earth. Yami is thus further described as an association with the earth, relating her to the goddess of graveyards and sorrow, Nirriti, another partner of Yama in the Vedas. In the Brahmanas; however retains the central role of being Yama's twin sister in the Samhita texts. In the Purushamedha rite in the Shatapatha Brahmana, a mother of twins is sacrificed to Yami, while twins are offered in the Taittiriya Brahmana. In the dialogue hymn between Yama and Yamī (RV 10.10), as the first two humans, Yamī tries to convince her twin brother Yama to have sex with her. Yamī makes a variety of arguments, including continuing the mortal line, that Tvashtar created them as a couple in the womb, and that Dyaush and Prithvi are famous for their incest. Yama argues that their ancestors, "the Gandharva in the waters and the watery maiden," as a reason not to commit incest, that Mitra-Varuna are strict in their ordinances, and that they have spies everywhere. By the end of the hymn, Yamī becomes frustrated but Yama remains firm in his stance. However, by RV 10.13.4, Yama is stated to have chosen to leave offspring, but Yamī is not mentioned. The Brahmana text Maitrayani Samhita narrates: Yami grieved instantly the death of Yama, the first mortal to die. As there was continuously daytime at the start of creation, Yami was unable to understand the lapse of time since Yama's death. The gods created night separating two days so that Yami understood that time was passing and slowly recovered from her sorrow. The concept of the pair of twins with the festival of Bhau-beej, celebrated by a brother and a sister, honors the divine siblings. A prayer recited by the sister to her brother requests him to enjoy her offerings of food and eat them to please Yama and Yamuna.
Association with Krishna
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